Download तिम्रो नै माया| Nepali Song|Flute Cover|AUDIO|Aitahang Limboo|JHALAKMAN GANDARBHA MP3 & MP4
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Name : तिम्रो नै माया| Nepali Song|Flute Cover|AUDIO|Aitahang Limboo|JHALAKMAN GANDARBHA
Duration : 04:33 Size : 6.25 MB Views : 73 Sample Rate: 48kHz Audio Channels: Stereo Update : 05 Januari 2021 |
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FLUTE COVER BY:AITA HANG LIMBOO
***Tribute to:Legend flok singer Jhalakman Jandarva***
ORIGINAL SONG:TIMRO NAI MAYA
ORIGINAL SINGER:JHALAK MAN GANDARBHA
STUDIO:SDRRR(DARAP WEST SIKKIM)
MIXING MASTERING:SANTOSH SAWADEN MANA(SIR)
TRACK MUSIC CREATER:SANTOSH SAWADEN MANA SIR
🙏Special thank to Santosh Sawaden Sir for your full support.....🙏
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Jhalak Man Gandarbha
Born
July 29, 1935
Died
November 23, 2003
Batulochaur, Pokhara, Nepal
Nationality
Nepali
Citizenship
Nepali
Years active
1965 - 2003
Parents
Durga Bahadur Gandarbha (father)
Makaidai Gandarbha (mother)
Musical career
Genres
Folk
Classical music
Instruments
Vocal, Sarangi
Labels
Jhalak Man Gandarbha
Jhalak Man Gandarbha (July 29, 1935 / 12 Baishakh 1922 – November 23, 2003was one of the most significant Nepali folk singers. He was popular for Gaine Geet or Gandarbha Sangeet, a popular type of folk song sang only by the Gaine or Gandarbha ethnic group of Nepal. He was the first Gaine singer to record Gaine song and is respected for bringing voice of indigenous and ordinary people into the mass media. Aamale Sodhlin Ni ... (mama may ask ...) is by far his most popular song, which intones the death of a Nepali soldier on a foreign battle ground.
He has recorded a single album. But the demand for the album was so high that Music Nepal, who released his cassette, pays him a royalty of Rs.2000-3000 per month. Jhalak Man is very grateful to Keshari Dharmaraj Thapa, for offering him a place in Radio Nepal Station in 1965. He is delighted that his songs have been appreciated by many people.
Nepal is rich in folk songs. Folk song are the mirror of the society. Thehappenings of the society come truly in the folk song. Therefore folk songrepresents the place of the culture and the contemporary society. Songs likehariyo dandha matho halo jotne sathi reflects the nepali traditional way ofploughing the field before the plantation of crops. Similarly songs like asaremaina ma pani paryo rujhaune eklo yo mero man kasari bujhaunereflects thecontemporary society where the youth go to abroad to earn for the livlihood.Dohori music is one of Nepali folk songs. Dohori means from two side or adebate. This debate is in rhythm, and involves quick and witty poetry. The twoteams in Dohori usually involve boys in one group girls in the other. The songis started with a question usually from the boys' side. The girl follows thequestion with a quick response and continues the musical conversation.
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